Sunday, October 8, 2017

Community Blog


Today I’m going to lecture you on communities and this is why you are going to give a shit. Image result for surprised gif
I’m just kidding. I’m not going to lecture you. But you will end up giving a shit by the end though.

In the words of John Donne, “No man is an island entire of itself.” It is a great paradox to believe that we are the center of our own universes, but rely wholly on the “kindness of others,” as Tennessee Williams would put it. To better understand ourselves and how to better ourselves, we must first recognize our role in the community and how we can better our communities for ourselves. Ourselves, not our self.

So this is where we must start.

But before we get into the weeds of how we will cut through the dense thicket of thought on community development, I need to tell you a story.

You are a member of Community B. In this community, there is a highly regimented structure, with sleekness and efficiency in every department and walk of life. There is incredibly strong leadership, a military capable of suppressing opposing thought, and a sense of unity amongst the people. A common flag unites all the people against invaders and enemies and a profound sense of national pride flows through the very veins of the contributors to society. However, there is a catch. Your country is committing the worst atrocity the world has ever seen.

The grotesque murder of 6 million Jews…

Though yes, there is a tremendous amount of order and effectiveness in this community, the severe, complete, and utterly deplorable lack of any sense of moral compassing present within 1940’s Nazi Germany completely shatters the entire case for it being deemed a “healthy community.”

It goes deeper than just efficiency and solidarity in thought.

Here it is: A community, for it to be healthy, must possess the fragile crystalline spine of morality bereft of inclusions, while also boned with the marrow of fluid efficiency, structure and organization. Once these are obtained and maintained, the rest of the body of community can be built.

 Every so often in the happenings of human events, there come pressing forces that weigh on the body of community. Sometimes, these forces are enough to crack and potentially shatter the glass spine of morality in the community.

I am going to tell you another story.

You wake up. You do your morning exercises, all the while being constantly surveilled through the television. You go to work, your superiors are always watching your every move. Later on, you go into a large auditorium where a propaganda video is played, all the while being surrounded by hundreds of peers who all think alike. Down with the enemy! Hail to Big Brother! You go on with your day and can’t help but notice that many people who have not conformed to the accepted practices or ways of thought tend to disappear. You see some of these men brutally beaten on the streets without remorse, only to ultimately never be seen again. You live according to a strict schedule and requirements by the state with little freedom of thought. In fact, you are required to adhere to a strict policy of doublethink. This entails self-correcting any thoughts that may enter your mind contrary to the goals and success of the state.

This is the reality that George Orwell painted in his game-changing novel, 1984.

Not exactly a feel good book. In fact, it was originally written to scare the citizens of Great Britain into reversing the course that their country was heading. This is a dystopian novel. This is meant to be the quintessential example of too much government intervention. Too much government censorship of information. Too much government control. Novels like 1984, Handmaid’s Tale, Brave New World, Fahrenheit 451, and The Giver all paint pictures of what it means for a community to be unhealthy.

Yes, there is structure. No, there is no freedom.

If you were to disobey the government, you would be reconditioned into changing your entire belief system entirely. Here lies an important point.

How well the morality of the citizens align with the functionings of the state is a litmus test for how well that crystalline spine is holding up.

How well the morality of the “good man” matches with the requirement the state has for “excellent citizens,” writes Aristotle, is indicative of how well that society is doing (http://files.libertyfund.org/files/819/0033-02_Bk_SM.pdf).

Obviously you, as a moral person in 1984, have a morality that is in clash with that of the state. You think that it is wrong for people to be beaten senselessly for trivial offenses. Instead, if you lived in a state that incentivized charity giving, community service, political engagement, and free thought, that would be indicative of a healthy community.

Orwell and Aristotle weren’t the only ones to see these issues though.

Picture yourself in a nation the size of Rhode Island. You are apart of the radical left, liberal, socialist wing of thought. In the North there are the fascists. In the East are the radical, extremist conservatives. And in the south are the anarchists. You are heavily influenced by the political propaganda the leaders of your party put out. You begin to see some of your childhood friends who have gone to other areas of your nation as “others” or even “demons.” A war soon breaks out amongst all 4 factions.

Alexander Hamilton wrote about this a few hundred years ago in Federalist No. 10 (https://liberalarts.utexas.edu/coretexts/_files/resources/texts/c/1787%20Federalist%20No%2010.pdf).

Basically what Hamilton was saying was that the more groups of thought there are, the more likely shit will hit the ceiling.

Diversity of thought is good. In fact, it is great. But if a society allows it to concentrate itself into the beast of faction, these can quickly devolve into agents of antagonism towards others, agents that obtain freedom from depriving others of theirs.

This is unhealthy. Factions wield the knife of stratification and hierarchy. They cut the divisions of society and leave some at the bottom to fend for themselves (1st and 2nd Estates in 18th Century France). If you disagree with this, I’m sorry. I would agree with you but then we’d both be wrong and we wouldn’t want that now would we?
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Factions are bad. Factions lead to subaltern groups.

That leads us to our next point.

“I have a dream that one day this nation will rise up, live out the true meaning of its creed, I hold these truths to be self-evident, that all men are created equal.” (https://www.archives.gov/files/press/exhibits/dream-speech.pdf)

We all know where that speech came from, not because it’s a super famous speech, but simply because I included the hyperlink above. Yes, that was meant to be a joke, but the point is no laughing matter. The black community fought for hundreds of years to gain equality in the United States. It’s not just them either. Native Americans fought. Afrikaans in South Africa fought. Women fought. Chinese oppressed under Mao Zedong Fought. Ugandans under Idi Amin fought. Jews under Hitler fought. I could go on and on but the point is clear.

There will never be a truly healthy community for anyone if there is a presence of subaltern groups.

The oppressors may have structure, but their morality is lacking. The oppressed may be living morally, but there is not coherent structure in their lives.

You need both to have a healthy community. Subaltern groups deny this possibility.

Often times subaltern groups may lead to feelings of guilt in the oppressors. Imagine an instance in which your benefit depended wholly upon the suffering of another. Would you choose to live in that community or would the feelings of guilt be too much for you to bear?

Lack of guilt in a community can be directly associated with the degree in which that community is violating moral codes.

Sure, early 1940’s Germany was kicking ass. However, they were doing so at the expense of millions of Jews. These feelings of guilt still carry over to today. My sister took a trip to Germany and she said to this day that Germans feel horrible for what they did just a mere 70-80 years ago. Swastikas are nowhere to be found and whenever the concept of the Holocaust came up in conversation with the people there, their eyes immediately turn to the floor.  

In the 1940’s, they had no guilt. They also were violating almost every moral code in the book.

In the 21st century, Germany is plagued with guilt for what they did. Germany has one of the highest standards of living, GDP Per Capita rates, and lowest income disparities in the entire world. I would call this a healthy community.

Guilt keeps people accountable. The people of Germany work hard, but not only in the economic sense. They work hard to make sure the oppressed have a voice and what is more, that they listen to this voice. This allows them to have structure in their community while also abiding by moral codes in the process.

All this is relevant to the prosperity of the society. What about its initial existence?

The very basis of a community is founded on the physical. That means we can’t have a good community without the community as a start.

Imagine living in a society underwater without any kind of breathing apparatuses. Imagine living in a society with no water and no food and pollution everywhere. For me, it is much easier to picture dying there as opposed to living.

Stephanie Kaza believes in a Buddhist approach to living in harmony with the surrounding environment. She depicts the “Jewel Net of Indra” in which thousands of jewels are constantly reflecting the rays from the others.

We are all interconnected and it is a shame to think otherwise.

In Africa, the concept of Ubuntu rings a similar bell. I will help my fellow citizens because they are me and helping them helps me. It is a highly collective approach to living. It also ensures that we are not taking advantage of our environment or acting uncourteously.

All this is to say one thing. A healthy community depends on two things: How well it meets standards of morality and how well it functions structurally. Finding this balance is the challenge that all states have to face.
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Wednesday, March 18, 2015

My Philosophy

My Philosophy... 

For anyone who has concerns about what they believe or are unsure of their beliefs, this may be worth the read 

"Objectivity is my philosophy but of course my philosophy could be wrong..." 

    Before I dive into the more practical application of Objectivity, it is integral to this discussion that we know the denotation of the word, "objective." To be truly objective, one must not be influenced by feelings or opinions in considering and representing facts. This means that we should strive to always question and never blindly accept what appears to be irrevocably true to us. No matter how crazy, how implausible, how illogical something seems, we must absolutely consider the possibility that those beliefs could be true and our beliefs wrong. 

    Now this does not come easily. I constantly struggle on a daily basis to maintain a satisfactory level of objectivity. Moreover, Objectivity directly contrasts inherent human nature in the way that pride must be tossed out the window. Pride and Objectivity cannot coexist. If one is prideful, they believe that they have some belief, some adroit ability, some perspective that represents a higher level than the collective group of peers around them. If one is to live a life without bias, one must accept the possibility that someone else may be better in certain aspects of living than they are. 

    In addition to this, Objectivity does not mean that one has to believe in nothing. It merely suggests that until an absolute can be reached, he or she needs to focus on the facts and the facts alone. This is why Objectivity is such a beautiful philosophy to me. Objectivity functions as a facilitator between the underdeveloped, blossoming mind and the intellectual, cultured mind. Objectivity is the intersection that allows for a person to consider all points of view and then subsequently choose the point of view that makes the most sense to them. The bane of America and the world in general will be blindly following in the footsteps of our ancestors without allowing for self thought and meditation. This is an instinctive, yet wrong inclination. To become the ideal individual capable of attaining above adequate levels of understanding one must have beliefs that when considered pragmatically, make the most sense. 

    To illustrate, consider the example of Politics. When people go to the polls to vote, approximately 65% of voters vote unanimously in favor of one party. Having the perception that all Democrats are good and all Republicans bad, or vice versa leads to wrong, inept officers representing us as a whole. It's easy to blame politicians for our problems but in the end, it ultimately falls on our blatant negligence to elect adept representatives to hold office. Now consider the alternative. If citizens become actively involved in informing themselves of who is the most qualified for a position, correct votes can be cast and consequently, our wishes will be realized and promoted by the very representatives that we elected into office. It turns the tables 180 degrees. Instead of the sweat of the common man working for the politician, we now have politicians working for the betterment of society. Voting for Richard Nixon simply because he was Republican with the knowledge of his immoral involvement in the Watergate scandal seems outrageous to us now but the same concept occurs unknowingly in politics each election. By Objectively looking at the facts and determining who is most qualified for a position, only then will our lives be open to new opportunities and new dreams for us to take and reach. 

    In essence, if nothing else is gleaned from this blog, at least realize that no longer do you have to follow in the footsteps of your ancestors. No longer do you have to blindly accept what others say. No longer do you have to see the world through another person's eyes. You can see the world for what it is. You can Objectively look at facts. You can make an accurate judgment so when someone questions you about your belief, you can definitively say what you believe and bolster it with facts and evidence that prove it to be irrevocably true. But do not skip the step of Objectivity. Going from biased, unsupported beliefs, bypassing the Objective step, and straight into hardheaded beliefs, when considered collectively as a society will ultimately lead to our decadence. 

Text me if you want to talk more or feel like debating the claims made in this blog: 770-876-8550